The Importance of Causal Pathways and Taglocks

Successful magical work does not happen in a vacuum. There is almost always a mundane component that will be necessary to satisfy in order to create a causal pathway. For example, you are a pretty damned impressive magister if you can win a lottery jackpot without a ticket. You have to be capable of re-arranging objective reality on a gross scale for that to happen. You should write a book so that I can buy it and learn your techniques.

You’re still an amazing talent if you can win even with a ticket, but from a realistic standpoint that ticket is what turns an impossible outcome into an improbable one. Note that this case doesn’t specify that you didn’t personally buy a ticket, you may find a random ticket in a gutter that happens to be a winner, but you still need that token to open up that potential timeline in your Universe. It acts as the link between the entity that is you, and the series of events (pattern? protocol?)  of a person winning the jackpot. The link is the key.

Links are concepts that are heavily used in both data space and in magical operations. In the software world, a linker is the tool that assembles discrete libraries and routines into a coherent executable whole. It makes connections between the definition of an object and all of the references that are made to it. In magical space, the link is one of the most important aspects of a working. The foundational Law of Contagion is based on this. It’s just that fundamental. A further expression, at the finest level of reality is quantum entanglement, the deepest link, between individual fundamental particles, and potentially even larger systems, as recent research has revealed, hence the suspicion that these phenomena are, ahem, connected.

As I mentioned in Phenomenal Sorcery, the physical artifact used to form the symbolic and semantic connection between a ritual component and the actual target is sometimes referred to as a taglock. The closer to the target this linking object is, the better the connection, and thus the more efficient and effective the magic done through its agency is likely to be. Something that was once a part of the target is best. Hair and nail clippings have been a key ingredient in sympathetic magic back to the beginning for this reason. Something that has touched the target is next best. It will carry an imprint of that which it has been in contact with. Lastly, a depiction of the target, be it a collage of magazine clippings, an effigy, or going back again to the origins of sorcery, a cave painting.

The taglock can be incorporated into a ritual or spell in any number of ways. It can be secreted into a poppet, candle, ice cube, or nearly any type of physical object. It can be subjected to positive or negative stimuli as desired. It can be lavished with loving attention. On the opposite end of the spectrum, it can be burned, pierced, buried, etc. The exact method of its use is up to the individual performing the work, and there are myriad examples to be found over a couple of millennia of recorded magical history to choose from.

The point that I want most to convey in all of this is that at its most basic form, magic can be performed with nothing more than Will, intent, a causal pathway and a taglock. Reduce the most complicated rituals down to their most basic form, and this is what you’re left with. Everything else is stage dressing to get the conscious mind out of the way of getting the work done. Props can help, indeed sometimes they can be the difference between success and failure, but they are not as essential as the four basic components. To be sure though, there are some practitioners who can do the work with Will and intent alone. They are few and far between and are not to be crossed.

Just a Man

You see? He’s just a man. – The Merovingian

Like Neo, or Siddhartha Gautama, I am just a man. I’m not an eldritch creature of extra-dimensional or supernatural origin. I’m made of meat and electricity; nothing more. Yet I can do magic. It turns out that anyone who can figure out the basic mechanics of how to alter reality through various non-local means is capable of doing so. The practice of magic requires several components. Belief, desire, a touch of madness, and an occasional disregard for personal safety are certainly among them.  A code of ethics is also certainly to be desired but is patently absent from many who practice.

One definition of magic is the discipline of influence and prediction. This is facilitated by connecting to the Universe at a fundamental level, so that its ebb and flow can be not just perceived but nudged this way and that to reach an end state where that which is desired is manifest. This connection can be created by any number of means. There is a vast corpus of esoteric material spanning millennia and civilizations to choose from, or one can eschew all prior modalities and create their own system which is utterly novel. The particular path may present itself, or even a number of them over time.

Whether used for beneficial or baneful purposes, practicing magic comes with a cost. Changing the world changes you. At best, it permanently alters your perceptions and perspective. At worst, it can lead to obsession and other mental crises. So do it with thought and clear intent. Magical experimentation is of paramount importance, but consistently working without a specifically envisioned end state is of little value. Don’t shit on another mage’s paradigm if it works for them. Even if you think their techniques are absurd, give them the grace to do their work their way. Understand that magical systems are just toolsets for achieving one’s ends. Whether via meticulously inscribed leaden tablets for calling on celestial entities, blending herbs and powders, or masturbating to sigils, in magic the ends justify the means.

Tools of my Trade: The Runes

I have been using the Elder Futhark runes for divination since 1985. I was given a copy of Ralph Blum’s The Book of Runes by a classmate. Although most authors ascribe different meanings to the runes than Blum did, I still found them to be quite useful. It wasn’t until I began to practice Asatru some eight years later that I read works by Thorsson, Tyson, Gundarsson, Cooper, Paxson and others that I learned potentially more traditional meanings. Here are the various sets that I currently have.

Wood-burned Red Oak, self-made.
Etched river stones, gifted to me
Low-temperature ceramic, gifted to me
Fired ceramic, made for me by my apprentice
Rune Magic cards by Donald Tyson
Power of the Runes cards by Voenix
Enameled wood by Wellfleet Press
Rune playing cards by Bicycle

Tools of my Trade: The Altar Ego

The Altar Ego on my altar

One of my constructs is the Altar Ego. This is a glass sculpture of a human head that serves as the central focus of my altar. It has been covered in PVC tape and is wearing a gas mask. It wears a stainless steel box chain necklace that was made for me by a friend many years ago. On this chain is an emblem of chaos pendant.
Upon the brow of this mask is an Ægishjalmr medallion. The figure looks alien by design. It is sleek, inscrutable, and somewhat sinister in appearance.

I begin each session of magical work by syncing myself with this construct. It is an agent or servitor which facilitates the expression of my intent. I envision this as analogous to a compiler which converts my magical source code into executable code for the Universe to run. In addition to this primary function, it also serves as my magical alter-ego for certain workings of sympathetic magic.

Bring back “Hey Rube!”

In the late 19th and early 20th centuries in the US, touring circuses and carnivals were booming in the US. As they moved from town to town, it wasn’t unusual for fights between carnies and townsfolk, who were often referred to as rubes by the showfolk. If a carny was threatened, or found themself in a dust-up with a local, they would yell “Hey Rube!”, and everyone on the show within hearing distance would rush to help their comrade. 

In my time crewing for a sideshow, I only ever heard this cry go out once. We all went to investigate. Fortunately it was a false alarm, but we came ready to fight. Who knows how many times my great granduncle Mose may have done the same?

Let’s bring this phrase back into wider use. If you find yourself accosted by one or more rubes, give the call. Those in the know might just come to your aid.

The Altar of the Eye

Around age 14 I developed an affinity for a certain area of the woods in a park near my home. I started exploring the area, and I discovered that there was an old creek bridge foundation there. The central support remained, as well as the retaining walls, but the bridge itself was long-gone. That central support looked like a stone altar. To add to the environment, there was graffiti of a winged eyeball painted on one of the retaining walls, as well as a number of other symbols. I felt like I had discovered the ruins of an ancient temple. It felt like hallowed ground. I named the place The Altar of the Eye. One day, I found a feather in the woods. Something motivated me to leave that feather on the Altar, along with a quarter. I performed an impromptu ritual, my very first, speaking to the spirits of the place, who had provided what felt like a haven for me. Over the following years, whenever I needed a place to step away from the outside world and focus on looking inward, I would come here and feel the woods.

This photo was taken several years later, after someone broke one of the top stones from the Altar.

The Altar of the Eye
Closeup of the Eye

In the summer of 2025, I returned to visit the Altar. Time has not been kind to it, but I still managed to fit in a bit of wizarding.

Wizarding at the Altar

Bitstream Talisman

In ‘Phenomenal Sorcery’ I describe the technique of rendering statements into binary, then creating a graphic bitmap which depicts that series of bits in a grid in which values of 1 are white and 0 are black.

Here is an example of this put into practice. This is a bitmap of the word Paragon:

A bitstream talisman

I typed the word into an online ASCII to binary converter, then pasted the results into a spreadsheet, one digit per cell. I filled the 0 cells with black, then deleted all of the characters. I then printed out and cut out the strip. I wound it tightly and secured it, then placed it into a pill carrier that is attached to my keychain.

Benignant Glyphs – An Introduction

benignant

adjective (archaic)

having a good effect; beneficial.

glyph

noun

a hieroglyphic character or symbol; a pictograph.

The Benignant Glyphs is a project in which I will be creating sigils out of the words for various helpful and useful concepts, then imbuing them with intent to radiate that property. I am naming them glyphs since they are not intended to be launched as a sigil would, rather they are to be used as ways to distill and encapsulate each word into a symbol which can be used to represent it in magical workings. There are also possible applications in divination and in contemplative meditation.